Ten salient features of the Arabic commentary Nibrās al-Sārī ilā Riyāḍ al-Bukhārī by Muḥaddith al-ʿAṣr Shaykh Muḥammad Yūnus Jownpūrī
Our respected teacher Muḥaddith al-ʿAṣr Shaykh al-Ḥadīth Mawlānā Muḥammad Yūnus Jownpūrī (b. 1355/1936) has dedicated his entire life to the ḥadīths of the Prophet ﷺ. He has been teaching Ṣaḥīḥ al-Bukhārī at Mazahirul Uloom Saharanpur in India for over forty years and was appointed to do so by Shaykh al-Ḥadīth Mawlānā Muḥammad Zakariyyā Kāndhelwī (d. 1402/1982) notwithstanding the fact that he was relatively young and there were other senior scholars alive. Continue reading
Spending on the family on ʿĀshūrāʾ
What is the status of the narration that suggests that a person should generously spend on the family on ʿĀshūrāʾ? Please clarify because people who do not believe in this are criticised whilst people who believe in this are accused of innovation.
What should a Muslim student study?
By Imam Ibn al-Sunnī (d. 364/975)
بسم الله الرحمن الرحيم
On a recent visit to Bahrayn, my respected father Mufti Shabbir Ahmad (b. 1376/1957 – ) was given copies of Riyāḍat al-Mutaʿallīmīn, a book recently published by Shaykh Nizam Niẓām Yaquby (b. 1378-9/1959 – ). Continue reading
The scholars have differing views regarding the location of the grave of the beloved daughter of the Prophet ﷺ, Sayyidatuna Fatima (May Allah be pleased with her). The following document in Arabic outlines several views and concludes with the preferred view that she is buried in the Baqi graveyard, though the precise location of her grave in Baqi is unknown.
Kitāb al-Arba’īn Fil Adhān is a unique collection of 42 narrations regarding the virtues and jurisprudence of Adhān, accompanied with a commentary in Arabic. The book has the following features:
ʿUmrah from Tanʿīm is not an innovation
I understand that whilst residing in the blessed city of Makkah, performing as many Ṭawāf is more virtuous than performing ʿUmrah. However, is it permissible to perform ʿUmrah if someone decides to do so? Many people visit Tanʿīm, also known as Masjid ʿĀʾishah, and put on Iḥrām from here for ʿUmrah. I have heard some people say this is an innovation and must be avoided. Please clarify the matter.
Witr Ṣalāh in Makkah and Madīnah
When we visit Makkah and Madīnah in Ramaḍān, should we perform Witr Ṣalāh behind the Imam who does Salām after the second Rakʿah?